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2.3, September 2005
                                                                                  Nebula


                       with  your  Italian  origin,  with  the  importance  we  attach  to  story-telling  in  the
                       family?

                       T.M. I have to say, there wasn’t much storytelling in my family. Everything was a
                       secret, usually a discussion of some bitter vendetta or remembered slight. Whatever
                       stories  were  passed  at  the  dinner  table  Sundays  at  my  grandmother’s  house  were

                       passed in Sicilian, the older generation’s secret language, and kept from us kids.
                       But in the end, maybe you are right. I went to Sicily in the first place in spite of my

                       grandmother’s caustic admonishment that "there is nothing there", to find out what
                       WAS there, and what were all the secrets about.


                       Why am I so interested in oral tradition? Human behavior is the most interesting thing

                       on earth. For some reason, I am fascinated by human rituals and dying traditions. I’m
                       a journalist, trained to seek out my sources and write down what they say, simple as
                       that. I get people to tell their stories, when I am lucky, or when I do my job right, or

                       both. Then I write them down. It helps me and my readers to see the world from my
                       subject’s point of view. To recreate a foreign world, a distant culture.


                       Mattanza  was  full  of  oral  tradition—the  cialome  (songs  the  fishermen  sing),  the
                       prayer of the rais, the shout of the tonnaroti the day before the first Mattanza (Sempre

                       sia laudato il nome di Gesu!), the soaring seabirds that signal the arrival of migrating
                       blue-fin  tuna,  the  short  ritual  and  prayer  a  fisherman  learns  to  stop  a  sea  tornado,

                       washing one’s face with water sprinkled with flowers on May First. The women had
                       their own traditions: my landlady’s mumbled invocation to relieve her son-in-law of

                       the  curse  of  the  Evil  Eye,  Rosa  of  the  Cemetery’s  semi-pagan  prayers  to  Saint
                       Anthony to get one’s boyfriend back.


                       Stone Boudoir was full of oral tradition, too. For example, the methods nuns used to
                       name  the  infant  orphans placed  in  their  care,  or  the  traditional  family  protocol  for

                       naming  legitimate  children,  or  what  the  screaming  devotees  of  Saint  Agatha  are
                       actually saying during her mind-boggling feast in Catania.


                       It was a pleasure to learn from a distant cousin that the women of Santa Margherita
                       Belice who cleaned the Leopard’s palace took "an hour-and-a-half just to open all the





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