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now is that the endurance of particular objects and practices relies on their becoming relevant

               for  multiple  “pillars”.	 These  understandings  allow  us  to  consider  the  EU  proposal  as  a


               political and discursive act of mobilising culture within the specific cultural and historical


               context  of  fishery  management.  Moreover  this  is  an  act  of  focusing  on  and  mobilising

               specific aspects of culture and tradition, and in doing so it is an act of classifying culture. At

               the  risk  of  stating  the  obvious  this  proposal  is  only  necessary  in  order  for  the  tonnara  to


               operate within a current environmental order where quota are the key technical solution to

               overfishing.  This  proposal  is  only  necessary  in  the  political  context  of  the  Mediterranean


               characterised by a ‘tuna quota quarrel’ (Addis et al. 2012b, p. 381), where powerful lobbyists

               have managed to maintain a stronghold on quota shares. In other words this is a result of a


               specific historical moment and mode of environmental ordering.





               Conclusion

               I  conclude  this  chapter  by  drawing  out  two  points  from  the  discussion  so  far.  The  first


               supports  my  earlier  argument  about  legitimisation  and  decontextualisation.  Describing  the

               processes of fisher knowledge legitimisation and the universalisation of scientific knowledge


               is	central to understanding the recent epistemological changes in the tonnara. It is no surprise

               really  that  the  EU  proposal  frames  the  traditional  fishery  as  a  solution  to  environmental


               problems and as a knowledge resource for the future. As I have just outlined, one of the key

               justifications for supporting traditional traps in the Mediterranean is for the conservation of


               tuna through scientific data collection. The traps are ‘an invaluable “data gold mine”’ that

               contribute to the ‘species salvation’ (Ambrioso & Xandri 2015, p. 45). This is similar rhetoric

               to  that  of  the  Roundtable  for  Cultural  Diversity  and  Biodiversity  for  Sustainable


               Development, however instead of the tonnara being hailed as a philosophic reserve for the

               future, as in the roundtable, in the EU proposal it is valued as a data reserve.



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