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eventually MSC certified sustainable tinned tuna.  An interest in sustainable certification led

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               me to a tonnara fishery in San Pietro to follow a certified sustainable tin of Atlantic bluefin .

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               Unsurprisingly,  the  certification  did  not  last  long .  Rationalising  the  sustainability  of  any

               bluefin  product  would  have  been  difficult  in  light  of  its  status  as  endangered,  tight

               regulations,  and  environmental  campaigns  (some  of  which  argue  for  a  complete  ban  on

               bluefin fishing).


                       Nonetheless, this brief encounter encouraged me to pursue the tonnara as a research

               site  because  it  offered  a  chance  to  analyse  sustainability  practices  and  instances  of  a


               sustainability assemblage in a different way to the pole and line skipjack tuna. The case study

               of Atlantic bluefin prompted questions about the compatibility of sustaining fish while also


               sustaining  fishing  communities  and  cultural  practices.  To  respond  to  this  dilemma  and

               analyse the local impacts of a tuna sustainability crisis, I undertook fieldwork in two fishing

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               communities in southern Italy –	San Pietro  in Sardinia (commonly referred to by its main

               town name Carloforte) and Favignana in Sicily (see fig. 1.2 and 1.3). The tuna trade routes

               have recently changed in San Pietro, with the addition of a sea cage and route to fattening


               ranches in Malta.  Rather than following the new route, which would have taken me on a slow

               tug boat to Malta and then a tranship freezer to Tokyo, I remained on the island to follow the


               local  market  and  conflicts  arising  from  these  recent  changes  and  the  tight  regulatory

               conditions. I conducted ethnographic research on the tonnara. This included interviewing a


               variety of stakeholders and conducting participant observation on land and at sea. I followed

               tuna locally on the island, observing the production of preserved tuna organs, eating tuna in


               many  different  contexts,  and  documenting  the  variety  of  tuna  products  and  tuna  in  local

               restaurant and fish shops. My focus became the absence of certain objects and practices –

               local  tuna,  tuna  organs  and  the  mattanza  harvest  –	 and  the  ensuing  conflicts  due  to  the


               addition of the sea cage and fattening ranches. The tonnara became the main site through






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