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environmental  governance.  Appropriating  Bennett’s  culture  complex  we  could  call  this  a

               “biocultural complex”.


                       This  turn  to  cultural  diversity  can  also  be  understood  as  being  modeled  on


               biodiversity discourses. Deborah Litvin (1997, p. 188) argues that the ‘birthplace of diversity

               discourse in Western tradition lies in the realm of natural sciences and philosophy’, beginning

               with Platomic essentialism and then systematised through the work of Linnaeus, the father of


               taxonomy.  Through the case study of workplace diversity discourses, Litvin argues that such

               discourses non-reflexively integrate ‘essentialist ontological assumptions’ from the realm of


               natural sciences (Litvin 1997, p. 188) where ‘the presence of the same essence is inferred on

               the basis of observed similarity’ (Litvin 1997, p. 191). In the case of cultural diversity, there


               are assumptions about the kinds of values and knowledge that exist, as I will elaborate in the

               next section. And in a similar way to the understanding that biodiversity is essential to the

               maintenance of the world and for successful adaptation (think of Darwin’s natural selection),


               cultural diversity is understood as a philosophic reserve needed for adaptation in the face of

               global environmental destruction and globalisation.




               Remaking a Nature/Culture Binary


               So  far  I  have  suggested  that  there  was  a  cultural  turn  in  global  organisations  that  were

               charged  with  the  task  of  environmental  governance  (in  addition  to  other  forms  of  global


               governance). In this section I suggest that in the same period there was also an environmental

               turn in many social science fields and a revival of nature/culture debates. Both these turns


               were  related  as  part  of  a  culture  complex  in  the  realm  of  environmental  governance.

               Furthermore, both turns led to similar conclusions: diverse cultures (in its limited sense as I


               have just discussed) offer a solution to environmental problems and the quagmire of Western

               sciences and environmental management, by widening the ecological framework upon which






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