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during the season. Locally, salted products are eaten by 94% of the population. The highest

               consumption is for the salted ovary bottarga (93%), followed by the salted heart cö (73.3%),


               salted muscle tunina (66.6%) and mosciame (60%). Tuna in olive oil is consumed by 87.5%


               of the sample. Only 21.4% of the tuna in oil is derived from the local cannery, while 78.6%

               of interviewees have continued the tradition of preparing homemade product from fresh tuna

               they have stored for part of the year. Although there are plenty of signs that the traditions


               associated with the tonnara and mattanza continue, it is becoming rare to find local tinned

               tuna from Carloforte. It still exists in many shops – supermarkets, gourmet food and wine


               shops,  and  seafood  shops  –but  is  now  dominated  by  tinned  tuna  and  vacuum-packed

               bottarga/organs from Sicily. Among the vivid symbols of the tonnara spread across town, it


               is difficult to distinguish locally made tins in Carloforte from those that are now made on the

               mainland of Sicily with tuna from seines. In 2013 there was still a local trade in preserved

               tuna made by the tonnarotti but it was not enough to keep up with local demand. When I


               visited  in  2013  many  of  the  restaurants  and  fish  shops  lamented  that  most  of  the  salted

               products now come from Sicily and use tuna from purse seines. As the restaurateur Secondo


               Borghero of Tonno della Corsa says in response to the choice of the tonnara to sell to the

               Spanish company:



                        …the tuna is not just the flesh but also the interior – the stomach, the heart, the
                        eggs – and now we don’t have the quantity of these and the quality around is also
                        not great.



               New Assemblages


               In San Pietro and in Favignana new ontologies are emerging, often with multiple layers of

               experience ranging from dissatisfaction with the present situation, a positive reflection on the


               past, a sense of precarity about the future, and for some a widening of possibilities and a

               greater level of mobility. In this final section I consider what new ontologies are emerging?




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