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Food.  However,  support  could  have  come  with  the  proviso  that  the  traps  harvest  locally.

               Considering the quantity of quota needed is so small it is frustrating to think that the lack of


               political will demonstrated by some of the influential players has almost caused the loss of


               the tonnara. It has certainly played a part in its transformation into a less ecologically and

               socially responsible system.

                       Now  that  we  understand  the  productive  capacity  of  sustainability  and  many  of  the


               heterogeneous actors of a sustainability assemblage, perhaps the pressing questions need to

               be  reframed.  What  do  we  need  to  do  in  order  for  tuna,  and  tuna  fishing  and  processing


               communities (that bear the burden of destructive fishing as well as sustainability responses)

               to flourish?


                       A  strategy  for  the  tonnara,  which  has  not  been  directly  discussed,  is  a  traditional

               quota model. Even though the EU proposal draws on notions of tradition, a traditional fishery

               rights model could offer a way to ensure the sustainability of certain practices such as the


               mattanza  and  post-harvest,  which  are  currently  being  neglected.  Traditional  rights  quotas

               would also incentivise investments in tonnare and perhaps move away from purse seine and


               longliner  fishing.  Of  course,  as  I  have  argued  through  this  thesis  the  term  tradition  is

               problematic. Yet I have also highlighted that tradition is currently an effective political term


               that is employed strategically already through the EU proposal.

                       Solutions such as a traditional fishery rights model are limited unless certain issues


               are addressed. That is, the central problem remains of how to define a biocultural system to

               be sustained? If we acknowledge that the term tradition, as I argued in chapter six, functions


               as  a  mode  of  forming  socio-cultural  and  ecological  boundaries  then  is  tradition  a  useful

               concept and how do we account for innovation?

                       Conceptually these remaining issues relate to the dilemma of a nature/culture binary


               that  has  remained  a  topic  of  this  thesis.  How  do  we  account  for  (talk  of,  analyse  and  be




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