Page 289 - KATE_JOHNSTON_2017
P. 289
Food. However, support could have come with the proviso that the traps harvest locally.
Considering the quantity of quota needed is so small it is frustrating to think that the lack of
political will demonstrated by some of the influential players has almost caused the loss of
the tonnara. It has certainly played a part in its transformation into a less ecologically and
socially responsible system.
Now that we understand the productive capacity of sustainability and many of the
heterogeneous actors of a sustainability assemblage, perhaps the pressing questions need to
be reframed. What do we need to do in order for tuna, and tuna fishing and processing
communities (that bear the burden of destructive fishing as well as sustainability responses)
to flourish?
A strategy for the tonnara, which has not been directly discussed, is a traditional
quota model. Even though the EU proposal draws on notions of tradition, a traditional fishery
rights model could offer a way to ensure the sustainability of certain practices such as the
mattanza and post-harvest, which are currently being neglected. Traditional rights quotas
would also incentivise investments in tonnare and perhaps move away from purse seine and
longliner fishing. Of course, as I have argued through this thesis the term tradition is
problematic. Yet I have also highlighted that tradition is currently an effective political term
that is employed strategically already through the EU proposal.
Solutions such as a traditional fishery rights model are limited unless certain issues
are addressed. That is, the central problem remains of how to define a biocultural system to
be sustained? If we acknowledge that the term tradition, as I argued in chapter six, functions
as a mode of forming socio-cultural and ecological boundaries then is tradition a useful
concept and how do we account for innovation?
Conceptually these remaining issues relate to the dilemma of a nature/culture binary
that has remained a topic of this thesis. How do we account for (talk of, analyse and be
277