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(Foxwell-Norton 2013, p. 269). Following has been cultivated within the exploratory milieu
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of multisite, multispecies and multi-thing research . As a practice it is dynamic and
interdisciplinary, and typically attunes to social, political, economic, and ecological aspects
of a thing on its journey from production through to consumption.
There are several ways that one can employ following. In the 1990s Marcus
recognised several areas that researchers were following – things, people, discourse,
metaphor, conflict, and story or allegory (1995, pp. 106-110). On following things he says:
This mode of constructing the multi-sited space of research involves tracing the
circulation through different contexts of a manifestly material object of study (at
least as initially conceived), such as commodities, gifts, money, works of art and
intellectual property. This is perhaps the most common approach to the
ethnographic study of the capitalist world system. (1995, p. 106-107)
‘Follow the things’ is a phrase coined by Arjun Appadurai in 1988 and then developed by
George E Marcus in the 1990s (followthethings n.d., para. 2). Following things, conflict and
discourse is central to my project and has guided my interest into practices of rendering tuna
sustainable or unsustainable. It has led me along fascinating trajectories across the globe and
to zones relevant to a sustainability assemblage. This has been in person, as in the case of
fieldwork in Italy, as well as following sustainability discourses through campaigns, products,
policy and media.
Marcus describes following as a post-modern kind of ethnography and even suggests
it is a form of activism (1995, p. 113). Not in the traditional sense of being affiliated with a
movement, rather aligned with the feminist slogan of the political is the personal, but here the
political is the professional (Marcus 1995, p. 113). Following projects can be political
because the multisite space through which the researcher traverses is one that the researcher
constructs through both pre-planned and opportunistic movements (Marcus 1995, 113). As
will become clear through this chapter, these opportunistic movements, where the starting
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