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indiscriminately,  they  get  big  fish,  small  fish,  before  they  lay  their  eggs.  You
                        block them! You don’t block everything because if you block everything, you will
                        block a food chain. (M Tammaro 2013, pers. comm. 2 July)



               In  Tammaro’s  statement  humans  are  a  part  of  a  system  of  nature.  For  example,  he  also


               suggests that if the tuna are no longer fished then the tuna eat all of the anchovies, disturbing

               an ecosystem of which humans are a part.




                        So now we have lots of tuna and few anchovies. If for another five years the tuna
                        doesn’t get fished there won’t be any anchovies, and as a result the tuna won’t find
                        any more food.  So they shouldn’t put their hands on the balance of nature.  (M
                        Tammaro 2013, pers. comm. 2 July)



               Tammaro continues expressing ecology in terms of a relationship between people and nature.


               Describing  the  Neolithic  drawings  of  a  man  fishing  for  tuna  in  a  cave  near  the  island  of

               Levenzo, he says ‘man is part of the balance of nature…for millions of years man was part


               of, was integrated in this type of fishing’  (M Tammaro 2013, pers. comm. 2 July).

                     Like Rivano and Tammaro, Secondo Boghero, restaurateur from Carloforte, considers


               sustainability to be a folly unless there are drastic changes to a system that encourages greed

               (2013, pers. comm. 19 June). He brings to light and critiques what Robert Vos would call the

               dominant  capitalist  paradigm  of  growth  as  well  as  ‘thin’  versions  of  sustainability  where


               economic  growth  can  be  balanced  with  sustainable  consumption  (2007,  p.  336).  In  the

               statement below, Secondo Boghero’s response is more of a hard line ‘thick’ version (Vos


               2007, p. 336) of sustainability where economic growth must be slowed and reversed before

               we can conceive of sustainability.



                        Sustainability,  you  have  to  approach  it  from  a  certain  logic  to  apply
                        sustainability…sustainability is an economic matter…and a capitalist logic. If we
                        live in a capitalist world, where your moral and political aim is to make tools to
                        grow the possibilities of making money, in that case everything is unsustainable.
                        There’s no logic in all of that, for instance I can say I am pro sustainability, I’m all
                        for  that,  but  my  moral  and  commercial  motive  is  to  make  money…What  does
                        sustainability mean? To eliminate money. They’re all a bunch of lies. The Kyoto


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