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assemblage. The socio-political and ecological context in the Mediterranean included a tuna

               gold rush, a regional quota war between industrial fishers and the tonnara, a global market


               driven by capitalist logic, and strict regulations. To which in this context the tonnara adapted


               by transforming its trading relationships and system of harvest, selling the entire quota of live

               tuna to the Fuentes group. The introduction of the sea cage, the reduction of mattanza and the

               associated processing of and trade in preserved tuna organs, was a point of tension among


               community members, owners, scientists, activists and NGOs. The year I visited there was one

               mattanza  in  San  Pietro  and  by  2015  there  were  none.  In  2013  Favignana  was  in  a  post


               tonnara  period  and  the  pressing  issue  was  the  dwindling  catch  due  to  illegal  fishing  and

               undesirable alternative employment.


                       In this chapter I have provided examples of the ways that different parties frame and

               bring proof to sustainability debates. I also followed those issues and parties that are often left

               out  of  public  debate.  For  example  the  concern  over  the  demise  of  the  mattanza  is  very


               localised  and  is  underrepresented  in  the  media,  campaigns  and  research,  let  alone  to  the

               distant places such as the EU or UN where problems are presented and solutions formed.


               Rather, matters of facts are produced in this context but then debated in such distant places

               amongst particular groups (experts, lobbyists, or environmental and animal welfare groups)


               with their own particular concerns. Those fisheries that are part of decision making, typically

               have  the  capital  to  lobby.  Whereas  fisheries  such  as  the  tonnara  and  many  other  small


               southern  fisheries  are  left  behind  without  the  economic  and  social  capital  needed  to

               participate.


                       And  so  in  San  Pietro  in  2013,  the  gathering  of  diverse  people  around  objects  and

               issues  was  far  from  what  Latour  had  in  mind  when  he  talked  about  the  aim  of  reframing

               politics through a dingpolitik with an ‘object-oriented democracy’ (Latour 2005, p. 14). That


               is, those who gathered in 2013 were not all evenly placed to represent the issues at hand and




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