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Decontextualising Knowledge about Fish


               Place and scale are controversial key themes in framings of knowledge, as we saw in Alf


               Horborg’s critique of Western science. Horborg frames traditional and indigenous in terms of

               local  ecological  knowledge,  which  he  calls  “contextual”,  delineating  it  from  modern  or


               “decontextual”  environmental  knowledge  within  which  he  places  Western  scientific

               knowledge.  Horborg’s conclusion is that contextual knowledge may have much to offer the


               management of resources and therefore sustainable development, albeit on a localised level.

               Others have constructed critiques along these lines. Indeed the term “epistemic violence” is

               an important historic term that describes ways that Western knowledge can overpower and


               disregard  diverse  ways  of  knowing.  Adding  to  this  historical  term  in  relation  to  global

               environmental governance, Perley & Heatherington (2011) refer to “epistemic imperialism”


               as:


                        …the  application  of  “expert”  knowledge  as  interventions  into  global  crises  for
                        instance environmental issues such as species loss, climate change, or language
                        endangerment…Often,  that  knowledge  is  presented  as  narratives  of  “risk”  for
                        national  and  international  security  and  sovereignty,  as  well  as  cultural  and
                        international heritage. Expert knowledge and their concomitant “risk” narratives
                        purport to overcome disciplinary “boundaries” in order to establish partnerships
                        that promote unifying research agendas that solve global insecurities...[and result
                        in the] centralization of knowledge itself. (Perley & Heatherington 2011, n.p.)





               While these terms are useful when raising issues of power and subordination, they are also

               examples  of  a  framing  that  can  reify  local/global  dichotomies.  Both  concepts  –


               epistemological  imperialism  and  decontextual/contextual  knowledge  –  give  ‘ontological

               validity’, to borrow a term from Bennett (2009, p. 102), to the terms tradition/modern and


               local/global.  That  is,  they  reify  these  distinctions.  However,  rather  than  dismissing  these

               concepts  I  would  like  to  suggest  that  there  are  important  analytical  components  missing,





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